culture as a means to an end

x�S�*�*T0T0 B�����i������ y�+ iText 4.2.0 by 1T3XT2017-06-09T04:24:23-07:00 <>stream It means bringing to an end the specter of race-based conflicts in such different places as Bosnia and Los Angeles. x�+� � | <>stream Hyperinstrumentalisation, on the other hand, is only concerned with ends: the meaning of cultural policy lies solely in those ends. endstream <>stream endstream In so saying, we are necessarily in the position of asserting that the instrumental efficiency of the economic process is the criterion of judgment in terms of which, and only in terms of which, we may resolve economic problems. The examples and perspective in this article, Revised definition of 'instrumental value', Tool, Marc. Scientific [instrumental] inquiry seems to tell one thing, and traditional beliefs [intrinsic valuations] about ends and ideals that have authority over conduct tell us something quite different.… As long as the notion persists that knowledge is a disclosure of [intrinsic] reality…prior to and independent of knowing, and that knowing is independent of a purpose to control the quality of experienced objects, the failure of natural science to disclose significant values [valuations] in its objects will come as a shock. John Dewey thought that belief in intrinsic value was a mistake. Rational efficient means achieve rational developmental ends. x�s By closing this message, you are consenting to our use of cookies. Dewey argued that ethical inquiry is of a piece with empirical inquiry more generally.… This pragmatic approach requires that we locate the conditions of warrant for our value judgments in human conduct itself, not in any a priori fixed reference point outside of conduct, such as in God's commands, Platonic Forms, pure reason, or "nature," considered as giving humans a fixed telos [intrinsic end]. Scholars continue to accept the possibility and necessity of knowing "what ought to be" independently of transient conditions that determine actual consequences of every action. ��w3T04PI�2P0T�5T0 q�M �LBr�44C��@� Y s � >>>/BBox[0 0 493.23 702.99]/Length 55>>stream To learn about our use of cookies and how you can manage your cookie settings, please see our Cookie Policy. [T]he more the value to which action is oriented is elevated to the status of an absolute [intrinsic] value, the more "irrational" in this [instrumental] sense the corresponding action is. [8], Philosophers label a "fixed reference point outside of conduct' a "natural kind," and presume it to have eternal existence knowable in itself without being experienced. 41 0 obj ", "The concept of intrinsic value has been glossed variously as what is valuable for its own sake, in itself, on its own, in its own right, as an end, or as such. The questions that technology cannot solve, although it will always frame and condition the answers, are "What should we be trying to do? Jacques Ellul made scholarly contributions to many fields, but his American reputation grew out of his criticism of the autonomous authority of instrumental value, the criterion that John Dewey and J. Fagg Foster found to be the core of human rationality. [20]:73 The individual who lives in the technical milieu knows very well that there is nothing spiritual anywhere. The paper questions whether sense can be made of this shift as a coherent and strategic political choice, rather than as a simple assault on culture. The primary motivation for thinking that there are such things as natural kinds is the idea that carving nature according to its own divisions yields groups of objects that are capable of supporting successful inductive generalizations and prediction. 152–7 in, Miller, Edythe. Humans may intuit static kinds and qualities, but such private experience cannot warrant inferences or valuations about mind-independent reality. Cultural Trends, 2017. doi:10.1080/09548963.2017.1323836 endstream x�S�*�*T0T0 B�����i������ ye( But man cannot live without the [intrinsic] sacred. 27 0 obj endstream Happiness and pleasure are typically considered to have intrinsic value insofar as asking why someone would want them makes little sense: they are desirable for their own sake irrespective of their possible instrumental value. x�s endobj x�+� � | In fact, as we have seen in many instances, technology simply allows us to go on doing stupid things in clever ways. x�S�*�*T0T0 B�����i������ yn) He finds these carefully qualified statements necessary to replace earlier realist claims of intrinsic reality discredited by advancing instrumental valuations. [23]:231 This inference is his fundamental ground for believing in intrinsic value. Definition of an end in itself in the Idioms Dictionary. endobj <>stream [15]:60 In modern North-American culture, this utilitarian belief supports the libertarian assertion that every individual's intrinsic right to satisfy wants makes it illegitimate for anyone—but especially governments—to tell people what they ought to do.[16]. 21 0 obj 28 0 obj <>stream Separating the criteria contaminates reasoning about the good. Property instances lend themselves to different forms of packaging [instrumental valuations], but as a feature of scientific description, this does not compromise realism with respect to the relevant [intrinsic] packages.[23]:81. The classic names instrumental and intrinsic were coined by sociologist Max Weber, who spent years studying good meanings people assigned to their actions and beliefs. <>stream 25 0 obj <>stream %���� 38 0 obj until 31 B.C. Culture is necessarily humanistic or it does not exist at all.… [I]t answers questions about the meaning of life, the possibility of reunion with ultimate being, the attempt to overcome human finitude, and all other questions that they have to ask and handle. Both men agree that conditionally-efficient valuations ("what is") become irrational when viewed as unconditionally efficient in themselves ("what ought to be"). When, in the 19th century, society began to elaborate an exclusively rational technique which acknowledged only considerations of efficiency, it was felt that not only the traditions but the deepest instincts of humankind had been violated. [15]:27, Foster uses with homely examples to support his thesis that problematic situations ("what is") contain the means for judging legitimate ends ("what ought to be"). My 13-year-old son has taken a liking to 70s and 80s music, and so when I take him to school we often end up listening together. [13][14][15]:40–8, Utilitarians hold that individual wants cannot be rationally justified; they are intrinsically worthy subjective valuations and cannot be judged instrumentally. Cultural Trends, 2017. doi:10.1080/09548963.2017.1323836. The role of pragmatic constraints, however, does not undermine the idea that putative representations of factors composing abstract models can be thought to have counterparts in the [mind-independent] world.[23]:191. Chakravartty began his study with rough characterizations of realist and anti-realist valuations of theories. 35 0 obj ��w3T04PI�2P0T�5T0 q�M �LBr�44C��@� Y s � >>>/BBox[0 0 493.23 702.99]/Length 55>>stream x�s For me, running is a means (the very act of running) to an end (losing the weight). "John Fagg Foster." endstream Doubters about the reality of instrumental and intrinsic value are few. endobj Ontologically, scientific realism is committed to the existence of a mind-independent world or reality. He commits modern realists to three metaphysical valuations or intrinsic kinds of knowledge of truth. Once an end is reached—a problem solved—reasoning turns to new conditions of means-end relations. [F]or over two thousand years, the…most influential and authoritatively orthodox tradition…has been devoted to the problem of a purely cognitive certification (perhaps by revelation, perhaps by intuition, perhaps by reason) of the antecedent immutable reality of truth, beauty, and goodness.… The crisis in contemporary culture, the confusions and conflicts in it, arise from a division of authority. x�+� � | The plural values identifies collections of valuations, without identifying the criterion applied. As such, hyperinstrumentalisation demonstrates the consequences for the sector of conditions where claims about the value of culture are irrelevant to political actors. endstream A "means to an end", therefore, is a way of getting to a given goal. endstream Hyperinstrumentalism and cultural policy .... Medicine, Dentistry, Nursing & Allied Health. x�+� � | ", autonomy, "with respect to values [valuations], ideas, and the state;", self-determinative, independent "of all human intervention;", "It grows according to a process which is causal but not directed to [good] ends;", "It is formed by an accumulation of means which have established primacy over ends;", "All its parts are mutually implicated to such a degree that it is impossible to separate them or to settle any technical problems in isolation. endstream <>stream Northern Ireland 43 0 obj x�+� � | [3]:193 endobj <>stream x��ZK�5�ϯ��#�V���DpVp@`� )��ϧ�\e�{z'�&�$i���.׻�r���*?�[�^���ϻ7. endstream ��w3T04PI�2P0T�5T0 q�M �LBr�44C��@� Y s � >>>/BBox[0 0 493.23 702.99]/Length 55>>stream For the more unconditionally the actor devotes himself to this value for its own sake…the less he is influenced by considerations of the [conditional] consequences of his action. <>stream With hyperinstrumentalism the focus on outcomes and the ends of policy means that cultural policy is only as important as the ends to which it is directed. x�S�*�*T0T0 B�����ih������ �lT endstream "[6]:255 Moreover, a "culture which permits science to destroy traditional values [valuations] but which distrusts its power to create new ones is a culture which is destroying itself."[7]. It would be foolish because concrete cases are more complex and nuanced than any code could capture; it would be wrongheaded because it would suggest that our sense of moral responsibility can be fully captured by a code. of Technological Society summarizes Ellul's thesis:[21]. endobj ��w3T04PI�2P0T�5T0 q�M �LBr�44C��@� Y s � >>>/BBox[0 0 493.23 702.99]/Length 55>>stream In other words, the Bible could not be more emphatic that we are beloved of God and that we are to treat one another not as means toward achieving an end; as bearers of the imago Dei, each person has automatic value that is not reducible to what he or she contributes to anyone else.

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