Agamemnon’s servant reveals to the women that it was all a ploy to get Iphigenia to Aulis, and, upon hearing this, Clytemnestra begs Achilles to do something and save her daughter. 7103: The sacrifice of Iphigenia. The prisoners Orestes 2 and Pylades were then brought to the priestess Iphigenia in order to be sacrificed. In Euripides’ Iphigenia at Aulis, it is Menelaus who convinces Agamemnon to heed the seer Calchas's advice. Her father had to sacrifice her to the goddess Artemis in order that the Achaean fleet, of which he was leader, might be delivered from the calm (or contrary winds) by which Artemis was detaining it at Aulis and proceed on its way to the siege of Troy. This is why Clytaemnestra, having learned Agamemnon's intentions, first through Achilles, who knew nothing about weddings, and then through a servant, appealed to him as man and husband, begging him not to murder Iphigenia: "… suppose you sacrifice the child; what prayer will you utter, when it is done? At the annual festival held there in honor of Artemis, a single drop of blood must be drawn from the throat of a man to commemorate Orestes's near-sacrifice. 3720: Johann Heinrich Wilhelm Tischbein, 1751-1829: Iphigenie erkennt Orest, 1787/88. Achilles then attempts to claim her as his wife, but she reminds him that "women are no good to you dead". Menelaus suddenly bursts onto the scene, rushing in the direction of Agamemnon’s tent with his brother’s letter in his hands. ", In Greek mythology, Iphigenia appears as the Greek fleet gathers in Aulis to prepare for war against Troy. May I never appoint a man to rule my country or lead its warriors because of his courage! Ironically, it will end just a year after that, leaving behind a completely devastated Athens which will never regain its pre-war prosperity and artistic ingenuity. [1], "Iphigenia" means "strong-born," "born to strength," or "she who causes the birth of strong offspring. Unfortunately, many died from disease due to the poor conditions of the battle camps. But as the knife was about to enter her throat Artemis substituted a deer for her and took her to Tauris. Euripides, Iphigenia in Aulis 1395). It means ‘strong measures’ from Indo-European yegwa-, ‘power’ and med- ‘to take appropriate measures’. This version is closest to the myth as the Romans told it. (Iphigenia to Achilles. As a result, Clytemnestra and Iphigenia arrived at Aulis, mother and daughter were soon separated though, and the sacrificial alter was prepared. Agamemnon returns with Clytemnestra, Iphigenia and the baby Orestes. The Hesiodic Catalogue of Women called her Iphimede (Ἰφιμέδη)[8] and told that Artemis transformed her into the goddess Hecate. (Iphigenia to Agamemnon. Euripides, Iphigenia in Tauris 533). In the 1985 novel Killing Orders, third in the series, the protagonist identifies herself with the character of Greek myth, and recognizes the similarity of a traumatic event of her childhood with the act of Iphigenia's sacrifice.
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